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Burnside Never Asked for Permission
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Burnside Never Asked for Permission

31 min read

1. The First Pour

On Halloween night, 1990, three skaters showed up under the Burnside Bridge in Portland, Oregon with some bags of cement and an idea that was certainly illegal.

Bret Taylor, Chuck Willis, and Osage Buffalo weren't construction workers. They weren't city planners. They weren't activists with a manifesto or organizers with a campaign. They were just skaters—broke, frustrated, tired of having nowhere to skate—and tired enough to actually do something about it.

They'd all grown up in the Portland scene, such as it was. The city had no skateparks in 1990. Zed. If you wanted to skate transition, you had a few options: find someone with a backyard ramp, build your own, or drive hours to the nearest real park. Street skating was possible—Portland had ledges and stairs like any city—but the rain made it miserable. Wet concrete isn't just slow; it's dangerous. Bearings rust. Wheels slip. You eat shit in ways you don't when the ground is dry; and its wet shit at that.

The rain was A THING. Portland is wet for most of the year. The Pacific Northwest is lush and green for a reason—it never stops being wet. Skating outside meant checking the sky constantly, waiting for breaks in the clouds, accepting that most sessions would get cut short. The city's climate was actively hostile to the thing they loved.

But under the Burnside Bridge, on the east side near the waterfront, there was a patch of forgotten concrete that stayed dry.

The bridge deck—a massive span of steel and concrete crossing the Willamette River—created a canopy over everything beneath it. Rain fell on the bridge; the ground below stayed crisp. It wasn't a secret, exactly. Houseless people knew about it. So did the workers in the nearby warehouses. But nobody was using it for anything in particular. It was just dead space, city property that the city had forgotten.

Taylor, Willis, and Buffalo saw something else. They saw a covered outdoor space in a city that desperately needed cover. They saw flat ground with enough room to build on. They saw an opportunity.

So they showed up on Halloween with bags of cement from the hardware store, discount stuff, the cheapest they could find. They didn't have a mixer; they mixed by hand, in buckets, with shovels and scraped-together tools. They didn't have forms; they improvised with scrap wood. They didn't have experience; they had determination.

The first obstacle was laughably small. A three-by-three-foot bank; a sloped piece of concrete maybe a foot tall at its peak. You could pump up it and roll back down. That was about it. It was barely skateable by any reasonable standard.

But it was something. It was theirs. And more importantly, it was a test.

They came back the next day to see if it had been destroyed. Nope. They came back a week later, expecting police tape or warning signs. Nothing. They came back a month later and poured a second bank, five-by-six feet this time, with a slightly steeper transition. They merged it with the first one. The obstacle grew. Burnside was evolving.

Nobody stopped them. That was the surprising part, the thing they kept waiting for that never came. They expected cops. They expected city officials with clipboards. They expected someone in a uniform to threaten fines or arrests, to explain that unauthorized construction on public land was a crime and they needed to stop immediately.

Instead: silence. Either nobody knew what was happening under the bridge, or nobody cared enough to intervene.

The silence was permission enough. They kept going.

Word spread through the local scene. Friends showed up, not just to skate, but to help. Someone brought more bags of cement. Someone else had a connection to a contractor who was pouring a foundation nearby. There was leftover concrete, mixed and ready, that would otherwise get dumped at the end of the day. Take it, the contractor said. It's just going to waste.

Leftover concrete became a supply chain. Builders around Portland learned that if they had extra at the end of a job, they could swing by Burnside and dump it for free. The skaters would form it, finish it, turn it into something rideable. It was recycling, in a way. The wasteful became the useful.

The obstacles multiplied. Banks became transitions. Transitions connected into lines. The skaters taught themselves concrete work. They learned how to form curves that rolled smooth, how to finish surfaces without leaving ridges, how to cure properly so the concrete didn't crack in the rain. They learned through failure, tearing out bad pours and starting over, cursing their mistakes, refining their technique one disaster at a time.

By the time winter rolled around, the park was actually skateable. By the next summer, it was good. By the mid-1990s, it was one of the best skateparks on the West Coast, all without a single dollar of official funding.

Thirty-four years later, Burnside is probably the most famous skatepark in the world.

Skaters fly in from Tokyo, from Berlin, from Sydney, from São Paulo, just to skate it. It's been featured in videos, magazines, documentaries, academic papers, and architectural journals. Tony Hawk has skated it. So has every other significant pro who's passed through Portland in the last three decades.

And it still receives zero city funding. Still runs entirely on donations—cash in jars, benefit concerts, community fundraisers. Still gets built, maintained, and polished by the same community that started it: volunteers with buckets and trowels, working on weekends, adding new features whenever they can scrape together enough material.

Three guys on Halloween night. A few bags of discount cement. An idea that should have been shut down in a week.

Nobody asked permission. That was the whole point.


2. Why Portland, Why Under That Bridge

Burnside didn't happen by accident. The location was strategic, even if the founders never used that word.

Start with the rain, because everything in Portland starts with the rain. The city is wet year-round—not the most precipitation in the country, but relentless in its distribution. It doesn't pour and stop; it drizzles and mists and never quite lets up. From October to June, you can assume something is damp.

For street skating, this is devastating. Wet concrete kills your speed. Wet grip tape doesn't grip. Wet bearings rust if you don't dry them. Every session becomes a weather negotiation: Is it dry enough? Will it stay dry? How much time do we have before the next rain moves in?

The Burnside Bridge solved that problem. Built in 1926, the bridge spans the Willamette River with a deck of concrete and steel, creating a canopy over everything beneath. Rain hits the bridge; the ground below stays dry. A covered outdoor space, open to the air but protected from the sky.

Portland has other bridges, but Burnside had advantages. The east side landing sat in an industrial zone: warehouses, rail yards, trucking depots. This wasn't residential territory with neighbors who might complain. This wasn't commercial territory with businesses worried about liability. This was marginal land, the kind of area where things happen without oversight because nobody with power is paying attention.

In 1990, the east side of Portland hadn't yet gentrified. The condo conversions and coffee shops and tech offices were years away. The waterfront was gritty and cheap, a place for artists and weirds and people who didn't fit the west side's increasingly polished image. It was exactly the kind of neighborhood where three skaters with bags of cement could operate unnoticed.

And the ground itself was already paved. Old concrete, cracked and weathered and neglected, but fundamentally flat and buildable. The skaters didn't need to clear land, level soil, or pour a foundation from scratch. They just needed to add obstacles on top of what already existed. The infrastructure for a skatepark was already there, waiting for someone to claim it.

The combination made Burnside possible in ways that other cities couldn't replicate. Dry ground. Ignored location. Existing pavement. A city culture loose enough to tolerate unauthorized construction. Not every place had all four.

The city's response—or lack of response—was crucial. At some point in the early years, an official showed up. The timeline is fuzzy; nobody documented the encounter at the time. Maybe it was parks department, maybe code enforcement, maybe just a curious bureaucrat who'd heard rumors about construction under the bridge.

The skaters expected eviction. This was illegal, after all. Unauthorized improvements to public property. The city had every legal right to shut it down, tear it out, fine everyone involved.

Instead, they got a conversation.

The official—whoever it was—looked around. Saw the obstacles. Saw the skaters. Saw a space that had been abandoned and neglected, now transformed into something people actually used. And made a decision that would shape the next three decades.

Keep it clean. Don't let it become a homeless camp. Respect the neighbors—such as they were in an industrial zone. Finance it yourselves; don't come to the city for money. Police yourselves; don't make us send cops to deal with problems.

In exchange: we'll look the other way.

It wasn't official approval. There was no resolution, no permit, no ribbon-cutting ceremony with politicians and press. Just an informal agreement, a handshake understanding between the city and a community that had already proven its commitment.

Portland has a history of this kind of governance, or non-governance. The city's culture leans libertarian in strange ways, tolerant of eccentricity, slow to intervene in things that aren't causing obvious harm. The same city that would later embrace food carts and strip clubs and keep-Portland-weird bumper stickers was already, in 1990, the kind of place where an illegal skatepark could get an informal pass.

The park grew. Through the early 1990s, it expanded from a few banks into a legitimate complex. Bowls took shape, not perfect at first, but improving with each revision. Transitions got tighter and smoother as the builders learned their craft. Lines emerged: routes through the park that flowed from one obstacle to the next, sequences that rewarded creativity and punished hesitation.

The construction wasn't continuous. It happened in bursts, a few weekends of intense work, then months of just skating. Material came when material came. Volunteers showed up when they could. The park evolved organically, without a master plan, responding to what the community needed intersecting with what the community could build.

Skaters from other cities started hearing about it. Word spread through the underground network of zines and videos and long-distance phone calls. Have you heard about Burnside? There's this park in Portland, built by skaters, under a bridge. It's free. It's always dry. You've gotta see it.

Thrasher ran photos. Skateboarding magazines covered it as a curiosity, then as a destination, then as an institution. Burnside stopped being a local secret and became a pilgrimage site. Pros passing through the Pacific Northwest added it to their itineraries. Filmers brought cameras. The footage spread. It was going viral before virality as we know it.

By the late 1990s, Burnside was famous. And still the city let it be.

The renegade project had earned legitimacy through persistence and quality. The skaters had built something genuinely impressive, not amateur hour, not a rough sketch, but a real skatepark with real transitions and real lines. Tearing it down would have meant destroying something beloved, something that brought positive attention to Portland, something that visitors specifically came to see.

The lesson rippled outward: if you build it well enough, long enough, stubbornly enough—they might just let you keep it.


3. FDR and the Spread of DIY

Burnside inspired imitators. The most significant one emerged 3,000 miles away, under a highway overpass in Philadelphia.

To understand FDR, you have to understand LOVE Park first. The two are inseparable—mirror images of how cities treat skaters and how skaters respond.

LOVE Park (officially John F. Kennedy Plaza) sits in the heart of downtown Philadelphia, directly across from City Hall. It's famous for the Robert Indiana LOVE sculpture that gives it its name, the red letters stacked in a square that became one of the most reproduced images in American pop culture.

But in the 1990s, skaters knew it for something else entirely: the granite ledges.

The park's design included long, smooth, perfectly proportioned granite ledges at exactly the right height for grinding. Whoever designed LOVE Park wasn't thinking about skateboarders; the sport barely existed when the plans were drawn. But the ledges were perfect. Smooth granite. Waxable surface. The right angle, the right height, the right length.

Skaters discovered this immediately. By the 1980s, LOVE Park was a destination. By the early 1990s, it was one of the most famous street spots in the world.

The Philadelphia scene that emerged around LOVE was aggressive, technical, and deeply influential. Stevie Williams came up there. Josh Kalis made his name grinding those ledges. Kareem Campbell, Brian Wenning, Kerry Getz, a generation of East Coast pros built their reputations in that plaza, filming video parts that would be studied and imitated worldwide.

LOVE Park wasn't just a spot; it was the spot. The epicenter of East Coast street skating. The proving ground that separated locals from tourists, pros from pretenders.

The city of Philadelphia hated it (they hate most things in Philly).

Skateboarders scared tourists, or so the officials claimed. They damaged the granite. They made the park feel unsafe. They didn't fit the image that city planners wanted for their downtown showpiece.

By the mid-1990s, Philadelphia was actively trying to drive skaters out. Security guards patrolled the plaza. Police wrote tickets. The city installed metal caps on the ledges to make them ungrindable—"skate stoppers" designed specifically to destroy what made the spot skateable.

Skaters fought back. They removed the caps. They organized protests. They filed complaints. They made noise in ways that cities don't like.

At one point, Edmund Bacon, the legendary urban planner who had designed the park, now 92 years old, grabbed a skateboard and rolled through the plaza in solidarity. The man who had created LOVE Park was defending the skaters' right to use it. It was a stunning image: the elderly architect, fragile and determined, skating through his own creation while cops looked on.

But the city wouldn't budge. By 2002, skating at LOVE Park was officially banned. The ledges were capped permanently. Security presence increased. The crackdown was complete.

As a consolation, or perhaps as a way to deflect criticism, Philadelphia built a skatepark.

In 1996, the city installed a few obstacles under the I-95 overpass, in a corner of Franklin Delano Roosevelt Park. Here's your alternative, they said. Here's where you can skate legally. Now stay away from LOVE.

Local skaters took one look and laughed.

The obstacles were small, poorly designed, and obviously built by contractors who had never touched a skateboard. The transitions were wrong—too flat, too tight, shaped by people who didn't understand how skating actually worked. The surfaces were rough in places that should have been smooth. The layout made no sense.

It felt like an insult. A half-hearted gesture from a city that didn't understand and didn't care to learn. Here's your park, kids. Now shut up about LOVE.

But the location wasn't bad. Like Burnside, it was covered. The highway overhead blocked the rain and snow. Like Burnside, it was semi-industrial, tucked away from residential complaints. Like Burnside, it had existing pavement to build on.

And Philadelphia skaters were angry enough to do something about it.

They showed up with cement.

The first additions were modest. Banks and ledges, extensions of what the city had half-assed. Improvements that made the existing obstacles actually skateable. Fixes to the problems that were obvious to anyone who actually rode.

But once you start pouring, it's hard to stop. The energy builds. The vision expands. The obstacles got bigger. Bowls took shape. Transitions grew more ambitious.

What had been a pathetic city offering became a massive (DIY) construction project. Volunteer labor, donated materials, weekend work sessions that stretched into months and years. FDR wasn't just being fixed, it was being transformed.

The park grew. And grew. And kept growing.

By the early 2000s, FDR had surpassed Burnside in sheer scale. It sprawled under the overpass like a concrete village, constantly evolving, constantly expanding. New sections appeared regularly. When one area got finished, builders started on the next. There was always more to add, always another vision to realize.

The roster of skaters who came up at FDR reads like an East Coast hall of fame. Chuck Treece (legendary musician and skater) was a regular. Willy Akers helped build and design. Kerry Getz developed his bowl skills there. And Bam Margera, before Jackass, before the MTV money, before the spiral that would consume his later life, was an FDR local. Just another Philly kid learning to skate in a DIY park.

Tony Hawk's Pro Skater recognized what Philadelphia had built. FDR appeared in THPS2, rendered in pixels for PlayStation owners worldwide. It showed up again in Underground 2, in Proving Ground, and in the 2020 remake. Millions of players who never set foot in Pennsylvania learned to navigate its digital replica, hitting the same lines that real skaters had worn into real concrete.

The DIY model had proven itself replicable. Burnside wasn't a fluke; it was a template.

Other cities followed. Seattle saw projects under bridges and overpasses. San Diego's Washington Street spot operated underground for years before finally getting legalized in 2002, the result of sustained advocacy and community organizing. Denver, Austin, smaller towns across the country, anywhere skaters felt ignored, the DIY solution emerged.

Not all of them survived. Many got shut down mid-construction. Bulldozers arrived. Fences went up. Concrete got jackhammered into rubble and hauled away.

Cities don't always tolerate unauthorized construction on public land. Some municipalities are more aggressive than others. Some have neighbors who complain, councils who posture, liability lawyers who panic. The path to legitimacy that Burnside and FDR walked was narrow. Luck mattered as much as labor.

For every DIY spot that endured, a dozen were demolished. The survivors became famous; the failures became memories, stories traded among older skaters about the park that almost was.

But the movement had been born. The idea had spread. And it would eventually produce something nobody expected: a legitimate industry.


4. From Renegades to Professionals

Mark Hubbard was seventeen when he started hopping freight trains.

This was the late 1980s—before the internet made everything searchable, before GPS and smartphones, before you could look up a skatepark on your phone and navigate there in minutes. If you wanted to find skateparks, you had to travel. And Hubbard traveled hard.

He'd ride freight across the country, skateboard strapped to his back, living out of train yards and borrowed floors. He slept rough. He ate cheap. He accumulated the kind of knowledge that only comes from physical presence: which towns had parks, which parks were worth skating, which local crews would let you skate, which spots were busts.

The map of American skateparks existed in his head because he'd built it himself, mile by mile, riding rail lines that most people only saw from highways.

When Hubbard reached Portland and saw Burnside, something shifted in his understanding.

Here was a park built entirely by skaters. No city contract. No design committee of non-skaters making decisions about transitions and coping heights. No bureaucratic compromise that left everyone unsatisfied. Just the people who actually ride, building exactly what they needed.

The transitions felt right because skaters had shaped them. The lines flowed because skaters had envisioned them. The obstacles made sense because the builders understood, in their bodies, what skating required.

Hubbard studied what he saw. Not just skating Burnside, analyzing it. Understanding how the concrete had been formed, how the curves achieved their radius, how the coping was set. Learning the craft beneath the craft.

Everyone who met him called him "Monk." The nickname stuck because of how he approached the work—with religious intensity, an obsession that bordered on spiritual. He wasn't casually interested in building skateparks. He was consumed by it.

Then he went home to Seattle and started digging.

In 1991, directly inspired by Burnside, Hubbard began excavating a bowl under the Schmitz Park Bridge. Same playbook: covered location, marginal land, minimal oversight. He worked mostly alone, hauling dirt by hand, forming concrete in buckets, building transitions in the middle of the night when nobody was watching.

Seattle's tolerance was lower than Portland's. The project got discovered. City officials weren't interested in informal agreements or looking the other way. They wanted the unauthorized construction gone. The work stopped. The site was cleared.

But the seed had been planted. The West Seattle Bowl that eventually emerged from years of subsequent advocacy—legal this time, permitted, official—bore Hubbard's fingerprints. He'd proven that the Burnside model could travel. That DIY wasn't just a Portland phenomenon. That skaters anywhere could build what they needed, if they had the vision and the will.

Through the 1990s, Hubbard moved from renegade to legitimate. He started getting hired. Cities and towns that wanted skateparks discovered something counterintuitive: the best results came from hiring actual skaters.

General contractors could pour concrete—they'd been doing it for decades. But they couldn't pour skateable concrete. They didn't understand why a two-degree difference in transition angle mattered. They didn't know that this ledge height was wrong and that one was right. They couldn't feel the difference between a good line and a frustrating one.

Skaters could. And the parks they built showed it.

In 2002, Hubbard formalized what he'd been doing for a decade. He founded Grindline Skateparks with partner Dave Palmer. The company started small with Pacific Northwest projects, local parks, word-of-mouth referrals.

Quality travels. Grindline's parks were better than what most cities had seen. They flowed correctly. They challenged intermediate skaters without destroying beginners. They looked like they'd been designed by people who understood what skateparks were for.

The portfolio expanded. Pacific Northwest. California. Texas. The East Coast. International projects followed: Canada, Australia, Europe. Grindline became one of the most prolific skatepark construction companies in the world.

By the time Mark "Monk" Hubbard died in June 2018, the company had built over 400 skateparks. Their crown achievement: Spring Park in Texas, the largest skatepark in America.

A company born from illegal digging under a Seattle bridge had become an industry leader. The renegade had gone professional.

Grindline wasn't alone. The same current that carried Hubbard carried others.

Dreamland Skateparks, founded by Mark "Red" Scott in 2001, traced its origins directly to Burnside. Scott was there at the beginning—not the Halloween pour itself, but close enough. From 1990 onward, he donated time and materials to the Portland project, working alongside the original crew to shape what Burnside would become.

When Scott started his own company, he carried that DIY ethos with him. Dreamland operates out of Lincoln City, Oregon, with a team of about a dozen people. They're not just contractors—they're skaters who happen to have mastered concrete. The team includes former pros, longtime locals, artists who approach bowl-building as a sculptural practice.

Industry publications have described Dreamland as having "essentially invented rideable ramps out of concrete." That's an exaggeration, other builders were figuring out similar techniques simultaneously, but it captures something true. Dreamland understands the physics of skating in ways that non-skating contractors never could. They've internalized the knowledge that Burnside taught: transitions have to feel right, not just measure right.

Dreamland has built 35 public parks in Oregon alone. Over 120 worldwide. Each designed from the ground up by people who will actually skate it.

California Skateparks took a different path, more professional from the start, less DIY origin story, but they've become the prestige name in the industry. Over 500 parks on six continents. Designs for the X Games, Street League Skateboarding, the Vans Park Series. When the Olympics needed skateparks for Tokyo and Paris, California Skateparks was in the conversation.

The company employs not just builders but landscape architects, civil engineers, professional skateboarders who consult on design. It's a long way from bags of cement mixed in buckets under a bridge.

The economics have transformed accordingly. A professional skatepark costs between $35 and $85 per square foot, depending on complexity and location. A neighborhood-scale park of 8,000 square feet runs around $400,000. A regional destination of 16,000 square feet approaches $800,000. Indoor facilities with their structural and HVAC requirements can hit $3 million.

Cities budget for these projects now. Counties issue RFPs. State recreation departments include skateparks in their infrastructure plans. What was once a fringe concern (a nuisance activity for juvenile delinquents) has become a legitimate category of public investment.

The irony is thick enough to taste.

Skaters spent decades being chased from public spaces. They were told to leave. They were ticketed. They were treated like criminals for riding pieces of wood with wheels across surfaces that no one else was using. When cities wouldn't build for them, they built for themselves—illegally, with stolen concrete and borrowed tools, in the margins and the shadows.

And now cities pay the same people (literally the same individuals, now thirty years older) hundreds of thousands of dollars to build parks.

The renegades became the professionals. The criminals became the contractors. The kids who got kicked out of plazas now consult on Olympic venues.

That's the arc of DIY: from outlaws to experts, from margins to mainstream, from bags of discount cement to multimillion-dollar budgets. Burnside started it. The industry finished it. And in between, a generation of skaters learned that if you build it well enough, the world will eventually catch up.


5. Tony Hawk's $13 Million

Tony Hawk grew up in a different world than the Burnside crew.

He was a California kid—San Diego, specifically—discovered young, promoted early, famous by his teens. His father built him a halfpipe in the backyard. He joined the Bones Brigade, the most iconic skate team of the 1980s, alongside Steve Caballero and Rodney Mullen and Lance Mountain. He turned pro young. By twenty, he was the best vert skater alive.

Hawk's trajectory was extraordinary but he understood, even then, that it was also exceptionally lucky. He'd had support. He'd had access. He'd had a father who drove him to competitions, a scene that recognized his talent, infrastructure that let him progress.

Most kids don't have any of that. Most kids live in towns without skateparks. Most kids have parents who see skating as a nuisance or a phase. Most kids skate parking lots and curbs because there's literally nothing else, no ramps, no bowls, no transitions to learn on.

Hawk knew this. He'd traveled enough, seen enough small towns, talked to enough kids to understand how rare his own circumstances were. When you're the most famous skateboarder in the world, kids tell you things. They tell you about their towns. They tell you about skating the same curb for years because nothing else exists.

In 2002, flush with video game money and looking for ways to give back, Hawk founded the Tony Hawk Foundation.

The mission was simple: help communities build skateparks, especially in underserved areas. Not replace local effort—amplify it. Not impose from above—support from alongside.

The foundation didn't build parks directly. That wasn't the model. Instead, it provided grants (up to $25,000 per project) to community groups that were already working on skatepark campaigns. The money helped cover costs. But the money wasn't the main thing.

The main thing was the name.

Tony Hawk's name opened doors. City councils that might ignore a group of local skaters paid attention when Tony Hawk's foundation sent a letter. Planning committees that saw skateparks as juvenile indulgence took the request seriously when it came with national backing. The foundation's involvement signaled legitimacy: this project is real. These people are organized. This isn't kids asking for a toy; it's a community requesting infrastructure.

The eligibility requirements reflected Hawk's priorities. Applicants had to be nonprofits, government entities, or public institutions; no private parks, no membership clubs, no facilities that would serve only some. The proposed skatepark had to be in an area at or below the state median household income. The foundation prioritized underserved communities, places where a skatepark would make the biggest difference.

And the park had to be free and public. No admission fees. No membership requirements. No waivers that kept kids out. Skateparks, in the foundation's vision, were public infrastructure like basketball courts and playgrounds. Open to everyone. Owned by no one.

The grants weren't handouts. They required proof of community involvement. Successful applications showed that locals were part of the planning, that the park design reflected what the community actually wanted, that this was a grassroots effort being supported rather than a top-down imposition being funded.

The foundation wanted to help communities help themselves. The DIY spirit, formalized and scaled.

The model worked. Over the next two decades, the foundation (renamed The Skatepark Project in 2020) awarded $13 million in grants. Nearly 700 skateparks in all 50 states received support. By their estimate, those parks now serve 17 million users annually.

Seventeen million. That's not a niche activity. That's not a subculture. That's a national constituency.

The foundation's reach extended beyond traditional grants. They developed programs specifically for Native and Indigenous communities, recognizing that reservation lands often lacked recreational infrastructure entirely. They partnered with military bases to build parks for service families. They supported international efforts like Skateistan, which builds skateparks and provides education in Afghanistan, Cambodia, and South Africa—places where skating becomes a gateway to literacy and opportunity.

The throughline from Burnside was direct and intentional. Hawk saw what happened when skaters built for themselves. He saw the energy, the ownership, the pride that came from communities creating their own spaces. His foundation didn't replace that grassroots ethos—it turbocharged it. It took the DIY spirit and gave it resources, visibility, institutional backing.

Thirteen million dollars, poured into concrete, spread across a country that once treated skateboarders like criminals.

The foundation doesn't build parks. It builds permission. Permission for communities to believe their towns could have skateparks. Permission to organize, fundraise, pester city councils. Permission to see skating as worthy of public investment.

And in the three decades since Burnside's first pour, that permission has reshaped the American landscape. Nearly 700 parks. Seventeen million annual users. A movement that started with three guys and some bags of cement, scaled to national infrastructure.


6. Thirty-Four Years of Concrete Rebellion

Burnside is still there.

Still growing. Still run entirely by volunteers, funded entirely by donations, unrecognized by any official budget or bureaucratic line item. The park has no staff, no opening hours, no admission fee. It exists because a community maintains it, and for no other reason.

Every few years, someone adds something new. A hip extension. A smoothed-over section that needed work. A new line that someone dreamed up, sketched on a napkin, then made real in concrete over a series of weekends. The park has never been "finished," and maybe it never will be. The ethos that built it, we can always add more, we can always make it better, has never faded.

The original builders are older now. Some are in their fifties and sixties, bodies worn from decades of skating and labor. Knees that don't bend like they used to. Backs that remember every bad fall, every heavy pour, every hour spent crouched over concrete. But they still show up. Still mix cement on weekends. Still maintain what they built when they were young and broke and had nowhere else to go.

The sessions are multigenerational now. Forty-somethings who grew up skating Burnside ride alongside teenagers who discovered it last year. Visiting pros share lines with locals who've been hitting the same transitions since the Clinton administration. Fathers bring sons. Mothers bring daughters. The park is a living document, layered like geological strata—each era of construction visible in the concrete, each generation of skaters adding their own marks.

People still make pilgrimages. From Tokyo and Berlin, from Sydney and São Paulo, from small towns across America, they fly into PDX and make their way to the east end of the Burnside Bridge. They want to skate the park they've seen in videos. The park that started the DIY movement. The park that proved you don't need permission to build your own world.

The pilgrims take photos. They post to Instagram. They add their names to the informal registry of people who've sessioned Burnside, a list that now spans continents and decades. Then they go home and tell others. The legend perpetuates itself.

But there's a threat on the horizon, and it's not metaphorical.

The Burnside Bridge is old. Built in 1926, it's approaching the end of its structural lifespan. The deck needs seismic upgrades—Portland sits on fault lines, and the current structure wouldn't survive a major earthquake. The capacity needs expansion. Modern traffic demands more lanes than 1920s engineers envisioned.

At some point in the next decade, construction will begin on a replacement. A massive civil engineering project. Billions of dollars. Years of work.

And the construction zone will encompass Burnside.

Heavy equipment will need access to the bridge's foundations. Cranes and excavators and dump trucks will operate where skaters now session. The land that has hosted thirty-four years of renegade building will be swallowed by a legitimate, permitted, massively funded infrastructure project.

What happens to the skatepark? Nobody knows for certain.

City officials have made vague promises about preservation. Some have suggested relocation—demolishing the current park, then building a new one somewhere nearby once the bridge is complete. Others have talked about temporary protection, about working around the skatepark during construction, about post-project restoration.

But nothing has been written into the plans. No legally binding commitment exists. The skating community has no formal standing to demand preservation—Burnside was never officially approved, which means it can't be officially protected. The same informality that allowed it to exist for three decades now leaves it vulnerable.

The handshake deal that started everything offers no security now. The city that looked the other way when skaters were building could just as easily look the other way when contractors are demolishing.

The uncertainty feels strangely appropriate, a gnarly transition.

Burnside was never supposed to last. It was built without permits, without approval, without any guarantee of tomorrow. From the first pour on Halloween 1990, it has existed on borrowed time. Every year has been a gift. Every session has been a bonus.

That's the DIY bargain. You build without asking, knowing it might not last. You pour your weekends and your savings into concrete, knowing someone could bulldoze it next month. You create something beautiful in the margins, on land nobody else wants, and you hope, never assume, that it will still be there when you come back.

Some DIY parks got demolished after a few months. Others lasted years before the city caught up. Burnside has lasted three decades, which makes it either an extraordinary success or an outlier that was always going to end eventually.

The park might survive the bridge rebuild. It might be relocated, preserved, incorporated into the new design. Portland's culture is protective of its weird landmarks, and Burnside is nothing if not weird. Politicians might find it more expensive to destroy the park than to work around it. The skating community might organize effectively, make noise, force commitments.

Or the bulldozers might win. The concrete might become rubble. Thirty-four years of community labor might disappear under an on-ramp, remembered only in videos and photographs.

But here's the thing the city planners don't understand; the thing that makes Burnside matter regardless of what happens to its physical form:

It was never just a skatepark.

It was a proof of concept. An MVP. A demonstration that you can build what you need without waiting for permission. That the margins are yours if you're willing to claim them. That sweat equity and community effort can create infrastructure that cities won't provide.

That idea has already spread. It's already been proven. It's already inspired Grindline's 400 parks and Dreamland's 120 parks and the Skatepark Project's 700 grants. It's already taught a generation of skaters that they don't have to wait, don't have to beg, don't have to accept "no" from city councils that don't understand what they're refusing.

The original Burnside could vanish tomorrow. The concrete could be pulverized and trucked away. Every bowl and bank and transition could disappear.

And the movement it started would continue. The idea is permanent, even if the structure isn't.

Three guys on Halloween night, 1990. A few bags of discount cement. Nowhere else to go. No permission asked, no permission needed.

They built their own park. And for thirty-four years, the skating world has followed their example.

Whatever happens to the concrete, that legacy is already secure. It's canon.


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